Regarding that whole "atmosphere" discussion. I believe that concept took its roots from II Cronicles, chapter 5, where the Levites were ministering to the Lord to such a degree that his cloud filled the temple, and they could barely stand to minister as a result. In the church today, saints are chasing that experience, waiting for his cloud (translated by some as presence) to fill the place. There are some things about that line of thinking that I don't necessarily agree with. Unfortunately, I don't have time to discuss it now. I've got to hit the road. By the time I get back home, there will likely be 15 new posts about a variety of subjects. So, I may not return to this. Hopefully, I will.
Here are some of the things that I've seen/experienced with respect to those who chase the "cloud experience":
1. Most of what I've seen is more of an appeal to the emotions than anything else. Now, don't get me wrong, the people are sincere. But, their appeals to God and their expectations of God are more emotional than scriptural. They equate things like whether or not the praise team is singing with intensity to "a move of God", or whether the congregation is clapping their hands loud enough or yelling praises loud enough to invoke His presence. So, pastors will have their congregations clapping, yelling and screaming for minutes at a time until he "feels" the presence of the Lord.
Why do I have a problem with that? Actually, this is one of the areas in which I agree with the author(s). The author(s), starting in chapter one, mentioned one important thing: that when Christ came, the need for mortar temples was done away with, because
our bodies became the temple of the Lord, which means He's
ever present with us. We don't need to invoke his presence. Rather, we need to
acknowledge it. If we spent more time acknowledging His presence and being led by his Spirit (Romans 6-8), we'd spend less time chasing His presence and being out of His will. If we spent less time preserving Old Testament and pagan rites and rituals and spent more time yielding to His will, we'd (as individuals and as a collective body) walk in the power that was granted to us. We'd be doing the "greater works" that Christ told his disciples of. We're so steeped in tradition and custom and ritual and rite that we fail to see, acknowledge, use and benefit from the greatest gift we've been given, God in us.