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Author Topic: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna  (Read 85314 times)

Offline sjonathan02

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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #480 on: June 09, 2011, 12:11:20 PM »
@phbrown could a case be made biblically that the clergy/laity divide goes against NT principles?

Doesn't the book do that already?
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Offline LaylaMonroe

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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #481 on: June 09, 2011, 12:12:02 PM »
LOL
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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #482 on: June 09, 2011, 12:13:12 PM »
LOL oh...haha!

Offline LaylaMonroe

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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #483 on: June 09, 2011, 01:12:55 PM »
I'm going to respond in PHB's fashion, because (a) I like that style, and (b) it keeps me from having to worry about making my own thoughts flow in proper paragraphs, etc.

My comments below in bold, green.

Alright, so I think I"ll share my thoughts on chapter 4 (I'll do chapter 5 later).

This chapter was very hard for me to get with because I've always believed that the sermon is the most important part of the service. To even argue that the "contemporary" idea of the sermon is not biblically precedent is like.....WHOA! First I would disagree (from a black church perspective) that sermons are generally monologue. Our tradition is very big on call and response. And it seems like that practice is moving into many types of churches. We can say "amen", "preach", "well" to the preacher and it be normal.

First, there is a such thing as an interactive monologue. I wouldn't call what you described interactive, but to say that it's not a monologue because people holler out randomly isn't quite accurate either. I agree with the authors that today's sermons are indeed a monologue.

I also don't think that what you described is true to Black churches because some white, hispanic, and Asian churches have the "call and response" feature as well. I think it's more related to the denomination than the race. For example, you won't find too much call and response in a Presbyterian church, even if it's a Black one.


I believe the black church supports participation (again the sense of talking to the preacher) but not interruptions (as far as asking questions, etc). On page 57 in the footnotes, the author talks about how preaching in the synagogue allowed anyone to preach. I have to still wonder if this "everyone wants to be a preacher" attitude is justified and rooted in the biblical (they are arguing it's biblical) idea of everyone participating in the worship service.

Do you all agree or disagree that Jesus' sermon on the mount is not the same as many sermons in today's church? Agree

Honestly, I just can't see many modern day preachers/pastors supporting the biblically-argued idea of having services in which everyone participates. To me, I think many pastors/preachers would put this "mutual participation" thing in small groups. Agree. Some churches have it, they just call it Bible Study and wouldn't dare do it during a regular Sunday or Sabbath morning worship service.

I found the stuff on the sophists very interesting! And I had to ask myself if black church preaching has a "sophist" attitude, which includes "emotional appeals, physical appearance and clever language." I would still make the case that the black church values style more than substance. Then I started reading about Aristotle's "three point" principle and we see this VERY dominant in contemporary preaching. Again, whether people believe these practices should occur or not, just seeing the supposed origins of these things is like.....WOW! Agreed.

They were also talking about how people had to be "educated" to preach. Is it possible that we've made preaching too complicated in which you have to go to seminary just to preach in the present system? I'm not anti-seminary but I wonder sometimes if they've made certain things that were not meant to be complicated...complicated.

One of the points I appreciated was on p123 when they talked about how elders were made over time, by virtue of their seniority and service to the church (and presumably wisdom, though they didn't mention that). This is how it was when I was growing up. You just didn't have teenaged elders and 22 year old pastors and 21 year old Apostles. And you didn't get saved today and licensed tomorrow. When I was growing up, if you acknowledged "the call to preach"  ::) you became a deacon first, and had to serve there faithfully for years. Then, you were elevated to minister, where you served faithfully... for YEARS. Then, about 10 years after you first acknowledged your "call", you may become an elder. Maybe. And that used to be where it ended for most folks. Nowadays, the process is a lot shorter, and it has nothing to do with seniority or service (or maturity or wisdom). Candidacy for eldership is judged by your ability to tune up. Period.

Do you all agree or disagree with the 5 ways the author argues sermonizing hurts the church? (1. Sermon makes the preacher the virtuoso performer of the regular church gathering; agree, but that's not the only thing that makes/made him the virtuoso performer 2. The sermon often stalemates spiritual growth (I think I may agree with this one for sure because of cliches', lack of applicaton/substance, and mimicking; this is why I love the "Rick Warren" idea of creating handouts at church.); don't know if I can agree with that one. Right now, I'm gonna say no, I don't agree. 3. The sermon preserves the unbiblical clergy mentality; Agree 4. Rather than equipping the saints, the sermon de-skills them (I think I may agree with this one too); Can't agree with that just yet. 5. Today's sermon is often impractical (Definitely agree that many sermons, especially in black tradition lack application)). Wholeheartedly agree.

Ok that's enough for now.

Thanks for that, Bennett. That was a great statement of opinion, and it helped get our (my) wheels turning for discussion.
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Offline LaylaMonroe

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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #484 on: June 09, 2011, 01:18:37 PM »
A couple of discussion questions from that link Churchy posted earlier in the thread.

1. Have the authors convinced you that Scripture does not support the role of pastor in its contemporary form? If so, why? If not, which of their biblical and historical arguments do you find flawed?

2. What in these two chapters was new to you? What came as a shock or a surprise?

3. Do you agree with the authors‘ assessment that it is more spiritually beneficial to receive ministry from a local body of believers where interaction and open sharing take place than it is to hear a sermon from the same person week after week, year after year? Explain.

4. Have you ever found yourself evaluating your church experience based on the "quality" of the sermon? (In other words, if someone asked you, "How was church today?" your answer would include a description of the sermon.) Have you ever heard someone else do this? Explain.
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blyempowered

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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #485 on: June 09, 2011, 01:35:03 PM »
You're welcome!

Ill answer those questions in depth when I get to my laptop but as far as #1...they make a good case and I agree with many of their points...HOWEVER I'm not completely sold on their argument....yet.

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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #486 on: June 09, 2011, 01:39:01 PM »
I will say again: I still believe many join churches not because of the church (ekklesia) itself but because of the pastor, a possible product of the pastor-centered church culture.

Offline LaylaMonroe

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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #487 on: June 09, 2011, 01:39:21 PM »
My answers:

1. Have the authors convinced you that Scripture does not support the role of pastor in its contemporary form? If so, why? If not, which of their biblical and historical arguments do you find flawed?

Yes. However, I'm not convinced that the current role of pastor (in its purest, most Godly and selfless form) is a bad one. I just wouldn't allow myself to ever use scripture to justify the role of a pastor, special reverence of a pastor, special deference to a pastor, or anything that implies that his office is a "sacred" one.

I did, however, find one argument to be flawed. I wrote next to it "what the Frank Viola???"  :D On p107, the authors argue that because the word "pastors" is found in the NT three times, and is plural, it means that they are plural in the church. That is the weakest, lamest, most inaccurate argument I've ever heard in my life. Just because it's plural in the TRANSLATED VERSION OF THE BIBLE doesn't seal the case for multiple pastors in one church. Ephesians 4:11 says that He gave some apostles... does that mean we have to have multiple apostles in each church?  ?/? Unless I'm misreading here, I just thought that was way off. So far off that I'd feel better knowing that I did misread this.

2. What in these two chapters was new to you? What came as a shock or a surprise?

The teaching on the sophists was both new and shocking. I've never so much as heard that term before, never heard of those people, never knew there was such a thing. I immediately went to Wikipedia to read up on them. It was shocking indeed.

SN: I didn't get to do the etymology study (will do so in a moment), but I was wondering if that's where the word "sophisticated" originated?

3. Do you agree with the authors‘ assessment that it is more spiritually beneficial to receive ministry from a local body of believers where interaction and open sharing take place than it is to hear a sermon from the same person week after week, year after year? Explain.

I'll come back to this one. I think it could be more spiritually beneficial, but I feel my brain tapping out, so I'll come back.

4. Have you ever found yourself evaluating your church experience based on the "quality" of the sermon? (In other words, if someone asked you, "How was church today?" your answer would include a description of the sermon.) Have you ever heard someone else do this? Explain.

Yes.

In fact, I have a story. About a month or so ago, I traveled to South Georgia with a young preacher friend of mine. He just turned 21 the other day, but he's a very good preacher (if you can overlook all the antics and hype tactics that have been ingrained into him). The service was awful:
  • There were a total of 8 people present.
  • There were no musicians.
  • The pastor led p&w (in his flesh) for about an hour and some change - AFTER we arrived, which was about 45 min. late.
  • The pastor was a very... ummm, how shall we say it?... flamboyant, excessive, attention-hungry, immature, hyperactive, loud, kid.
  • After the sermon, he talked for about half an hour.

It was really just awful. So, when we were on the way back to Atlanta, my friend's pastor called him and asked how the service went. My friend told his pastor that "well, Layla said the only thing good about the service was the Word," (which was exactly what I had said).

The pastor, who is an Apostle in the truest, most Biblical sense of the Word, replied "That's just silly and immature. The Word IS the service."

 :)
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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #488 on: June 09, 2011, 02:56:13 PM »
Ill say this: I think there's more of a biblical case for plurality of elders than the one-pastor system. Many would use Moses as justification but I'm not so sure. Idk I'm so torn on this issue.

Offline LaylaMonroe

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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #489 on: June 09, 2011, 03:12:32 PM »
@Churchy: I'm going to start charging you to use the word "case" or the phrase "make a case" at the rate of $5 per use.

:)

And on the subject, I agree that the Bible is a bit ambiguous on the subject of plural vs. singular leadership, but I think that it leans towards plural leadership - and would only show examples of singular leadership if that's what you were looking to find (e.g. proof texting). I personally support plural leadership, which is what I believe the NT depicts.

On another note, concerning the "call" to preach, preaching, preachers, and preaching as a profession, what do you think this passage implies:

Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. - I Tim 5:17
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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #490 on: June 09, 2011, 03:40:09 PM »
Very good question. Just at first glance, I feel like it implies that the preaching of the Word is very important and essential. I need to read it in context, but this verse is while I'm not 100% sold on his view on sermonizing.....yet.

blyempowered

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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #491 on: June 09, 2011, 04:04:55 PM »
I'm going to operate in socialization and follow the phbrown/laylamonroe format in responding/answer questions....LOL! Answers will be in....RED!  ;D



A couple of discussion questions from that link Churchy posted earlier in the thread.

1. Have the authors convinced you that Scripture does not support the role of pastor in its contemporary form? If so, why? If not, which of their biblical and historical arguments do you find flawed? Again, I think the author makes a good case and argument and has very valid points, in which I agree with. However, I'm not 100% sold on his overall argument of the contemporary pastor. But mostly agree with his points because I do think there is far too much pressure on the pastor to do certain things, such as visiting the sick, counseling, etc. This is why I kind of support the big church idea of having people besides the senior pastor counsel. I still believe, pastoring (in it's purest form) is still good for the body of Christ and is still one of the toughest jobs. If pastoring would get back to Shepherding and away from the CEO model, things might be a little better.

2. What in these two chapters was new to you? What came as a shock or a surprise? To be honest, the biggest thing (shock or surprise) would be the sophist talk and as I read and then evaluated what I see, I was like....hmmm. I've argued for a long time that we place too much emphasis on the pastor to the point where sometimes the pastor gets more glory in the worship service than Christ. Oh yeah, the talk on ordination was very shocking because ordination is a very big part of the church tradition I grew up in (and still in as of today).

3. Do you agree with the authors‘ assessment that it is more spiritually beneficial to receive ministry from a local body of believers where interaction and open sharing take place than it is to hear a sermon from the same person week after week, year after year? Explain. Why couldn't we have both EQUALLY BALANCED? I argue for this because I just don't see myself being able to be a part of church without some form of a sermon, mainly because I've been raised in this tradition for so long. I do agree however that sometimes the pastor can give so much and rarely be poured into as well. Also, I could also make the case that the pastor doing all of the teaching/preaching implies that the people do not have anything to contribute. I just can't argue for an abolishment of the sermon.....right now. HOWEVER I do think it would be nice to see more open sharing from the congregation but as LaRue said, a lot of this is in the form of bible study and small groups and I don't see a lot of pastors willing to get rid of the "sermon" system.

4. Have you ever found yourself evaluating your church experience based on the "quality" of the sermon? (In other words, if someone asked you, "How was church today?" your answer would include a description of the sermon.) Have you ever heard someone else do this? Explain. Yes, always (since I had sense....LOL). I've always believed again that the sermon is the most critical part of the service and if the Word was not brought the way I felt it should be (here comes a little subjectivity), then it wasn't a good service. At the same time, I am perfectly fine with a service that doesn't have a sermon.

Offline sjonathan02

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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #492 on: June 09, 2011, 04:14:47 PM »
Ok, so I'm in a class and my professor is a bit obtuse and I have enough reading to do there.  I say all that to say, I ain't answering these essay questions---ain't. gonna. do it. *kanyeshrug*


The sophist thing was interesting. NEVER heard that before or the whole persuasive speech being the birth of the sermon discussion, either.

I WILL say that I am looking at what we do at my current church.  To be fair, my pastor tries to elicit discussion during Bible study and Sunday School.  I believe a LOT of folks just don't study enough to be able to articulate their questions so they sit there and nod their heads.


As far as the sermon, I agree that doing away with it would serve ME greatly.  I ALWAYS hate when pastors say, 'We can get loud at a football game, but in the church we get quiet.'  It's because there's action, homie.  At church, it's just you talking; folks may be digesting what you're feeding; folks may be stuck on something you said and are checking for verification (it's during these times where I want to ask questions). 


Anyway, that's what I've got so far.


Also, what is the solution, authors?  It's easy to point out the flaws but what are your recommendations (or, do we have to wait for that?) :-\
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blyempowered

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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #493 on: June 09, 2011, 04:18:39 PM »
Ok, so I'm in a class and my professor is a bit obtuse and I have enough reading to do there.  I say all that to say, I ain't answering these essay questions---ain't. gonna. do it. *kanyeshrug*


The sophist thing was interesting. NEVER heard that before or the whole persuasive speech being the birth of the sermon discussion, either.

I WILL say that I am looking at what we do at my current church.  To be fair, my pastor tries to elicit discussion during Bible study and Sunday School.  I believe a LOT of folks just don't study enough to be able to articulate their questions so they sit there and nod their heads.


As far as the sermon, I agree that doing away with it would serve ME greatly.  I ALWAYS hate when pastors say, 'We can get loud at a football game, but in the church we get quiet.'  It's because there's action, homie.  At church, it's just you talking; folks may be digesting what you're feeding; folks may be stuck on something you said and are checking for verification (it's during these times where I want to ask questions). 


Anyway, that's what I've got so far.


Also, what is the solution, authors?  It's easy to point out the flaws but what are your recommendations (or, do we have to wait for that?) :-\

To me, his solution is simple: Do everything (in principle) from the New Testament, particularly after Jesus' resurrection. Anything else (brought in by Judaic or Pagan tradition) should be eliminated.
 ;D


Offline LaylaMonroe

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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #494 on: June 09, 2011, 08:46:07 PM »
I'm gonna respond to Jonathan's stuff tomorrow when I'm on my PC. Well, this part I can say now lol. The questions weren't an assignment or anything. :D it was just to get/keep the discussion flowing. It was one of those things where you can answer one or all or none of them. No form, no fashion. Just sharing thoughts... :)

This random thought just crossed my mind. If we take something bad and use it for good, is it still bad?? I asked a similar question regarding the steeples, but this one is a lil different. For an oft-used example, if a drug dealer gets pays his tithes is that money now bad money? If a person made millions investing her earnings from stripping, is her money dirty? So if this stuff has pagan roots, but we use it for good, is it still bad??

*just playing devil's advocate 'cause I know someone will have those questions*

Another random thought: the apostles were trained for 3 years by the Savior Himself. Why shouldn't preachers receive special training and why shouldn't it be mandatory? I have a book that lists like 60 things the Apostles learned (and we can learn) from Jesus. That's training. Clearly it was important for Him to teach them this stuff. Shouldn't we have to know certain things before shepherding His precious people?
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Offline phbrown

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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #495 on: June 09, 2011, 11:02:52 PM »
A couple of discussion questions from that link Churchy posted earlier in the thread.

1. Have the authors convinced you that Scripture does not support the role of pastor in its contemporary form? If so, why? If not, which of their biblical and historical arguments do you find flawed?No

2. What in these two chapters was new to you? What came as a shock or a surprise?How much of this stuff I was already thinking

3. Do you agree with the authors‘ assessment that it is more spiritually beneficial to receive ministry from a local body of believers where interaction and open sharing take place than it is to hear a sermon from the same person week after week, year after year? Explain. It would only be beneficial if the people study the word and have something to contribute. Such as those in the 17th Chapter of Acts. In my limited experience people who do not know much tend not to contribute. However it is great when they ask questions so they can learn!

4. Have you ever found yourself evaluating your church experience based on the "quality" of the sermon? (In other words, if someone asked you, "How was church today?" your answer would include a description of the sermon.) Have you ever heard someone else do this? Explain. Yep! At my church we start at 11am and stop around 1:30, a total of 2.5 hours. It is not uncommon for the sermon to be 90 minutes or 1.5 hours long.  1.5/2.5= 60% of the service. (the other 26% is singing from the choir/devotion/praise and worship) So not much else really happens. (not counting bible study or sabbath school or sunday school

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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #496 on: June 09, 2011, 11:49:34 PM »
@phbrown the lack of bible reading in the body of Christ may be the reason why many support clergy/laity. Allows clergy to do hardwork while many don't study and analyze the Word for themselves.

Offline sjonathan02

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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #497 on: June 10, 2011, 06:27:02 AM »

This random thought just crossed my mind. If we take something bad and use it for good, is it still bad?? I asked a similar question regarding the steeples, but this one is a lil different. For an oft-used example, if a drug dealer gets pays his tithes is that money now bad money? If a person made millions investing her earnings from stripping, is her money dirty? So if this stuff has pagan roots, but we use it for good, is it still bad??


Yes. It's one of the reasons unbelievers are unbelievers. I've had discussions with many atheists who like to start or quickly bring up the fact that Christianity has its roots (and not just its practices) in paganism so learning that a lot of what the church does started in paganism is just the type of bullet an atheist loves.  :-\
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Offline LaylaMonroe

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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #498 on: June 10, 2011, 08:06:30 AM »
Yes. It's one of the reasons unbelievers are unbelievers. I've had discussions with many atheists who like to start or quickly bring up the fact that Christianity has its roots (and not just its practices) in paganism so learning that a lot of what the church does started in paganism is just the type of bullet an atheist loves.  :-\

Then what the hello kitty are we supposed to do?? :-\

I only have one atheist friend, and she's never raised that as an issue. I do have a formerly Catholic friend (he no longer identifies with Catholicism, but he's still unsaved) who always talks about Christianity's pagan practices. I'm not sure if he knows the history and roots, but he is definitely familiar with the pagan origins of some of these practices, namely holidays, and lots of ordinances. According to him, even the typical Christian church wedding (which we view as a sacred ordinance of the church) has pagan roots.

I don't know if I can absolutely agree with your "yes." I'm still on the fence, but I kinda feel like if it's something like a steeple, and we didn't even know it had pagan roots and it doesn't mean that to us today, why is it wrong? At the same time, our ignorance to these matters troubles me, and the fact that others (unbelievers) might be turned away from it is not a good thing.
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Offline phbrown

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Re: May 2011 DISCUSSION: Pagan Christianity by Frank Viola and George Barna
« Reply #499 on: June 10, 2011, 08:18:27 AM »
@phbrown the lack of bible reading in the body of Christ may be the reason why many support clergy/laity. Allows clergy to do hardwork while many don't study and analyze the Word for themselves.

So in other words the clergy and Laity divide is a result of our laziness?
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